Understanding the Duality of Human Existence
In the intricate tapestry of human existence, each individual is guided by a law and a method. The divine wisdom suggests that had it been His will, humanity could have been unified under one creed, one culture, and one civilization. However, the reality we face is one of diversity and contradiction. Humans are destined to live, survive, and even thrive amidst differences. This duality often leads to conflict and hardship, where what is considered foul can be seen as fair from another perspective. Attempting to navigate this world with unwavering righteousness is akin to an angel among those born from earthly origins, destined for the tomb.
The Role of Belief and Unbelief in Societal Challenges
The current state of affairs in Nigeria can be attributed to two main arguments: extreme profanity and extreme religiosity. These concepts differ significantly from the broader discussion of belief and unbelief. While the argument of belief acknowledges the existence of over a billion Muslims worldwide, the argument of unbelief involves those who claim that if the Almighty is capable of preventing evil, He should ensure universal belief. They argue that if believing in God would benefit humanity, it should be an involuntary act, leaving no room for choice.
However, this argument is weak when examined through both revelation and reason. Reason dictates that it would be unjust for the Almighty to punish individuals for actions they cannot control. If belief were as uncontrollable as life and death, it would be a violation of divine justice. This explains why disbelief is seen as a transgression against the divine command that all creatures must believe in Allah, the sole Creator. It also highlights the importance of free will in choosing to believe or disbelieve in the unseen.
The Impact of Extremes on Nigerian Society
By addressing the issues of extreme profanity and extreme religiosity, we can understand their role in the systemic failures within the Nigerian polity. Suffering from either extreme means losing touch with the center of existence, becoming lost in the illusions of life, and wandering in the wilderness of truth. Those afflicted by these extremes may appear to work for the Almighty, but in reality, they are working against Him. Extreme profanity leads individuals to glory in the spiritual void, where they find solace in the otherworldly.
Consider the instances where Muslims and Christians, entrusted with public authority, collude to exploit communal wealth. What else could explain such behavior but extreme profanity masked by extreme spirituality? Similarly, the trend in the public service where civil servants steal from their colleagues, believing that such actions will secure them a better life in this world and the next, reflects the same issue. The same can be said for individuals who siphon funds meant for their village’s development, thinking it will protect their families from poverty.
These behaviors echo the Quranic warning about the dangers of material wealth. The chapter on the unconscionable acquisition of material wealth states:
“Indeed, striving for more and more wealth has diverted your attention; Until you visit the graves.”
Nay! You shall soon know;
Again, Nay! You shall soon know;
Nay! Were you to know with the knowledge of certainty, (you would beware!);
You shall certainly see the blazing fire;
Again, you will surely see it with the certainty of your sight;
Then, on that Day, you shall surely be questioned about the pleasures (that you indulged in). (Quran 102: 1-6)
This serves as a reminder of the consequences of prioritizing material gain over spiritual values. It calls for a reevaluation of our priorities and a return to the principles that guide us towards a more just and equitable society.
